ường Emmaus

Ao ước ngy thơ
Bi học cầu nguyện qua kinh nghiệm của Misen
Cầu Nguyện
Cu chuyện xứ Cha Thp
Cha nhn tận đy lng
Cng bằng x hội
Cura Personalis: Mn qa Ging Sinh tuyệt diệu nhất
au khổ, niềm vui vinh quang
ến với đời bằng tri tim rộng mở
i điều suy nghĩ
Giao Ha
Gisu - chnh lộ ngn đời
Giọt nắng
Gương phục vụ của Misen
Hai đời sống ring biệt?
Hnh Hương
Linh Thao, một lần gặp gỡ
Lời Kinh từ cuộc sống
Mu Trăng a
Mẹ hiền: biển tnh thương
Ma Thu như đ phiu du trở về
Như một sự tnh cờ
Nước mắt
Php rửa bằng nước mắt
Quay về
Sống Trong Tnh Cha
Sống với giy pht thnh
Sợ hi Thin Cha
Tm tnh gặp Cha
Tấm o lễ với những đường may dang dở
Tha nhn: con đường dẫn tới Cha
Thập Gi của đời thường
Thin Nhin
Ti đ gặp
Tuổi Gi v sự chết
Wings of a Beautiful Dream



Trang chnh ường Emmaus


What if she had said No?




The question may strike you as irreverent. How dare I suggest that the Blessed Virgin Mary, Queen of Heaven, Co-Redemptrix of mankind, could have left us in the lurch like that?

But what if she had?

Could she have said No? You might say that of course she couldnt, she was far too holy  but you would be guilty of demeaning and dangerous sentimentality. It is demeaning because it turns Our Lady from a free human being into a sanctified automaton. The whole glory of the Annunciation is that Mary, the second Eve, could have said No to God but she said Yes instead. That is what we celebrate, that is what we praise her for; and rightly so.

This sentimental view is dangerous too. If we believe that the most important decision in the history of the world was in fact inevitable, that it couldnt have been otherwise, then that means it was effortless. Now we have a marvellous excuse for laziness. Next time were faced with a tough moral decision, we neednt worry about doing what is right. Just drift, and God will make sure that whatever choice we make is the right one. If God really wants us to do something hell sweep us off his feet the way he did Mary, and if he chooses not to, its hardly our fault, is it?

So Mary could have said No to Gabriel. What if she had? He couldnt just go and ask someone else, like some sort of charity collector. With all the genealogies and prophecies in the Bible, there was only one candidate. Its an alarming thought. Ultimately, of course, God would have done something: the history of salvation is the history of him never abandoning his people however pig-headed they were. But God has chosen to work through human history. If the first attempt at redemption took four thousand years to prepare, from the Fall to the Annunciation, how many tens of thousands of years would the next attempt have taken?

Even if the world sometimes makes us feel like cogs in a machine, each of us is unique and each of us is here for a purpose: just because it isnt as spectacular a purpose as Marys, it doesnt mean that it doesnt exist. When we fail to seek our vocation, or put off fulfilling some part of it, we try to justify ourselves by saying that someone else will do it better, that God will provide, that it doesnt really matter. But we are lying. However small a part I have to play, the story of the Annunciation tells me it is my part and no-one else can do it.

Faced with the enormity of her choice, how was Mary able to decide? If she said No, unredeemed generations would toil on under the burden of sin. If she said Yes, she herself would suffer, and so would her Son; but both would be glorified. Millions of people not yet born would have Heaven open to them; but millions of others would suffer oppression and death in her sons name. The stakes were almost infinite.

You might say that Mary didnt worry about all this, just obeyed God; but I dont believe it. What God wanted was not Marys unthinking obedience but her full and informed consent as the representative of the entire human race. The two greatest miracles of the Annunciation are these: that God gave Mary the wisdom to know the consequences of her decision, and that he gave her the grace not to be overwhelmed by that knowledge.

When we come to an important decision in our lives, we can easily find our minds clouded by the possible consequences, or, even more, by partial knowledge of them. How can we ever move, when there is so much good and evil whichever way we go? The Annunciation gives us the answer. Gods grace will give us the strength to move, even if the fate of the whole world is hanging in the balance. After all, God does not demand that our decisions should be the correct ones (assuming that there even is such a thing), only that they should be rightly made.

There is one more truth that the Annunciation teaches us, and it is so appalling that I can think of nothing uplifting to say about it that will take the sting away: perhaps it is best forgotten, because it tells us more about God than we are able to understand. The Almighty Father creates heaven and earth, the sun and all the stars; but when he really wants something done, he comes, the Omnipotent and Omniscient, to one of his poor, weak creatures  and he asks.

And, day by day, he keeps on asking us.

See the original article: Universalis



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